This is cool. Check it out.

I got this link from Riley, and I think I actually agreed with it 100%. It completely tallied with my young women's experience, and I think these suggestions here are useful. I wish there were a way to move along the process of revamping the manuals used for the young men and young women: they're (we're) going to be in charge of the church soon, and I really, honestly think this should be a top, top priority.

In other news, I am watching How to Train Your Dragon, am reading Speaker for the Dead, and am about to watch Sherlock. So far I have done 5 minutes worth of homework. BEST WEEKEND EVER YEAH but tomorrow might be a little crappy.

The rest of this is a quote from the article, and something we should probably think about and live by:

http://www.feministmormonhousewives.org/?p=3354

I would like to end with a list of Thirteen suggestions for helping Mormon women have more sex-positive experiences:
1. Overhaul the YW manuals, specifically emphasize chastity, virtue, and modesty as positive powerful choices, affirm the sacred nature of our bodies and our respect for God.
2. Remove the defensive fear-based vignettes, change emphasis from ‘camel-nose-rape-one-slip-n-you’re-toast to the healing power of the Atonement.
3. Ask Youth leaders/teachers specifically to avoid object lessons that demean our divine nature or compare young women to objects (wilted flowers, tainted food, chewed up gum, battered wood, cabbages or licked cake).
4. Stop talking about modestly as anything other than a sign of self respect. Make boys guardians of their own virtue, girls have no stewardship over boys thoughts or actions.
5. Ask teachers not to have activities emphasizing outward appearance (like make overs and fashion shows) because teaching girls they must always be “modestly hot” in order to attract a husband is still teaching the false illusory power of attracting male attention with our bodies.
6. Root out references to the myth of male weakness. Emphasize that men can control themselves.
7. Include nuance in discussions about sex thoughts, sex discussions, sexual desire, and porn. Our Young Women will think about sex, they will see porn, they will feel desire, they need to talk about sex with reliable adults, they need tools, not blanket prohibitions and condemnation.
8. Include lessons on physical sexual and emotional abuse, and unrighteous dominion.
9. Empower girls to listen to personal revelation.
10. Emphasize that girls who are raped and abused are not responsible for their abuse. That there is no loss of chastity or virtue.
11. Train bishops on what date/acquaintance rape looks like. On my small blog alone, I can think of dozens of women who were called to repentance after being raped.
12. Encourage parents to have ongoing explicit age-appropriate discussions with their children about sex. It is vital that we lift the veil of silence and discomfort. Many Mormon parents are naively worried that they will give their children ideas, or somehow corrupt them with facts. The fact is that children are surrounded by sex, lots of bad information, and tons of sexually explicit materials. But it is a proven fact that the more reliable factual knowledge kids have about sex, the more they talk to their parents about sex, the less likely they are to engage in it. It may be too much to ask, but I dream of a day when the church provides parents with age appropriate manuals for a comprehensive factual approach to sex-education that uses words like penis and vagina and sex.
13. I am going to introduce my final and perhaps most pressing suggestion with another comment from fMh by AJ:

Sexual abuse in my childhood had spurred in me an odd fascination with sex, leading to experimentation with masturbation and pornography. These issues were never addressed directly in YW. Everything I knew about the church’s stance on these issues came from reading the priesthood session talks in the conference ensigns. I felt such deep shame–not only was I a sinner, I was sinning in a way only boys were supposed to sin.

Talking to bishops was awkward at best, harmful at worst. I was asked such inappropriate questions as “did you orgasm?” and was even manipulated and seduced into a physical relationship with one of my bishops. More often the issues I faced when trying to confess these transgressions was embarrassment–more on the part of the bishop than myself.

These men intended to help me would turn bright red and stutter that I should just stop these behaviors. They were too embarrassed to provide real support.

Now–I think bishops are in general very good men trying hard to do God’s work. But I was very, very deeply hurt by the actions of some of the bishops I worked with as a teen.

The amount of pain and confusion caused by the bishop who developed a physically romantic relationship with me is immeasurable and ongoing. I believe he was essentially a good man who just made some very, very bad mistakes. He’s received his punishment and forgiveness and he continues to takes steps to ensure that he never hurts anyone that way again.

But after what I endured at his hands I feel it is absolutely 100% inappropriate for YW to be taught that they must discuss sexual transgressions with an untrained older man in order to obtain the Lord’s forgiveness. I won’t pass on that teaching to my daughters, and you can bet I’ll never be turning to a priesthood leader for counsel regarding my sexuality again.

AJ’s life unfortunately encapsulates all the problems that exist in the current system of women confessing to men. Even in the best case scenario, it is deeply inorganic, brutally awkward, and let’s be frank, it’s just plain old’ creepy. Young women should not be locked in a small office with a middle aged man who has not been trained in any way to counsel young people about sex, and then asked explicit questions about her sex life. Even if he is the most spiritual kindly man in the world, the situation is just wrong. And when he is not that man, when he is a weaker man, the situation is ripe for abuse, and it is abused, far too frequently.

I can see two possible solutions to this problem, the first is to require that young women have a parent or YW leader present in her interviews with the bishop. I still see this as an imperfect solution, because while it does protect her, it also intrudes further on a her privacy.

My preferred solution would be to turn the stewardship of women’s sexuality over to women. Just as in the temple there are certain settings where it is inappropriate for a man to interact with women, and in those situations women are given stewardship. So too is it inappropriate for men to be taking sexual confessions from women and to be asking sexually explicit questions of women. Relief Society presidents and Young Women’s presidents could be given this stewardship as part of their calling, to exercise those keys in a limited way, just as matrons do in the temple.

We Mormon’s have a well-deserved reputation as some of the most innocent/uptight people on the planet. Which is ironic considering our beliefs about sex and marriage. unlike many other faiths we believe that sex should be enjoyed and even celebrated between a wife and her husband. And given that Mormonism is a religion of embodied parent Gods, and we believe our bodies are a sacred gift and that sex may just be an eternal part of our celestial existence (rather than a Catholic-style sin encrusted burden to be cast off with this mortal coil), I think we need to look at this problem with profound seriousness. And make the changes necessary for Mormon women to feel empowered by their positive sex choices and celebrate their bodies as divine sexual beings.